Philippine Politics Become Even More Dangerous

Since the election, last spring, of President Rodrigo Duterte, the Philippines has witnessed the effects of increasingly demagogic politics on its culture and institutions. While Duterte has won praise domestically and internationally for some of his efforts, including plans to resolve the southern insurgency and strategies to reduce economic inequality in the Philippines, he also has increasingly personalized politics, while dramatically undermining the rule of law. Campaigning as a demagogue, he has often governed as a demagogue, brooking little opposition and overseeing bloody policies. His war on drugs, which has descended into a bloody killing spree with few seeming constraints on the power of the security forces, is but one example of how the rule of law has deteriorated in a few months. [The New York Times has a compelling and graphic new look inside the antidrug campaign here.]. Duterte also has threatened journalists and other members of civil society, while embarking upon a foreign policy that has bewildered many Philippine security experts. The president’s mercurial style, although popular with many Philippine citizens so far, has often made it difficult to know what policy initiative—in both domestic and foreign policy—to take seriously, and which to ignore.

The country’s politics, always noisy and vibrant, have become especially dangerous, and currents of opposition to Duterte appear to be forming. After Duterte’s administration approved the burial of the body of former dictator Ferdinand Marcos in a hero’s cemetery, with little warning, anti-Duterte protests have swelled in Manila. (Although Duterte comes from a left-leaning background, he has long expressed warm feelings for the Marcos family, and Duterte’s father served in the former dictator’s cabinet.) The protests, which began as Philippine citizens realized Marcos was going to be interred, quickly spread from Manila to other parts of the country, and included not just older Filipinos who remembered the Marcos era but some younger men and women who objected to the burial, and who used the demonstrations to voice anger at some of Duterte’s dictatorial approaches to politics.